Personal Testimony of The One

It is easy to reject what is unknown. If grace is irresistible, then surely sharing the intimacy of our knowledge of Jesus, The Bread of Life, The Living Water, The Word of God, etc. might resonate with the emptiness inside the hearts of those deceived by the lies of secular humanism and spiritualism. They will want to focus on the failures and ills of religion, even citing religion as a major cause of war. We, however, must focus the discussion on questions that expose the issue of personal sin and present the perfection of The Savior whose resurrection points to our only hope of eternal salvation and peace. Our personal testimony is crucial - of how we have come to personally know that Jesus is really with us, that He is a person who loves and cares for us, and, that although He is divine, He is not merely some impersonal higher power mystically floating in an arbitrarily hostile universe.

Godlessness

I have read concerning the dilemma of atheism that “The atheist can’t find God for the same reason a thief can’t find a policeman.” Atheists and humanists tend to cite human suffering as the wellspring of their lunacy. “If there is a God (See Psalm 14:1), how could he allow earthquakes, murder, poverty, tsunamis and cancer?” The humanist generally refuses to discuss anything he or she considers to be without merit and Scripture is at the top of that list. The bedrock of humanist reasoning is diversion and the art of inquiry. Genesis 3:1 and Matthew 4:3 give witness some of Satan’s favorite questions. In sales we learn that the person asking the questions is in control of the meeting. In witnessing to atheists and humanists it is imperative that we engage them in the questions all religions seek to answer. Opening with Bible thumping will fall on deaf ears.

Witnessing to Those with a Secular Humanist Worldview

Secular humanists, a subset of modern day spiritualists, are skeptics and largely atheists or agnostics who have supplanted the creator with the creature and thus worship an idyllic representation of themselves as scientific evidence and the pinnacle of an unsubstantiated evolutionary hypothesis. It would seem that secular humanists are on a mission to prove that man has no need of anything supernatural, mainly God. A skeptic begins with the assumption that all systems of faith are wrong. (Caner 2009, p. 43) This assumption, along with the humanist’s many other assumptions and presuppositions, must be questioned and dissected according to reason.

Debating humanists on an intellectual or argumentative basis is largely unproductive. An appeal to the need for an ultimate authority might be established after a heartfelt dissatisfaction with the status quo of unanswered questions is acknowledged and then one can present historical evidence for the superiority of the Bible as the God given source of such authority. The unanswered questions of science are a good place to begin (Caner 2009, p.43) as is a discourse on worldview questions such as

1. Where did we come from? (Origin)
2. Why are we here? (Meaning)
3. What is good and what is evil? (Morality)
4. Where is civilization headed? (Destiny)

Such testimony by believers can only help spiritualists refine their worldview and learn that there is more to life and death than what meets the eye. There is mythological, philosophical, empirical, and historical evidence in favour of biblical truth and authority, and God desires an intimate fellowship with us because He created and loves us. Jesus is the way, the truth, and the life. It’s just that simple. I don’t ever want to be accused of being more in love with my interpretation of theology than I am with my Lord and Savior, Jesus Christ! The solution to the root of every problem in any life is a person named Jesus. The historical record of the life of the apostle Paul is a most useful, scripturally anchored introduction to the gospel. Why do men reject God and His Son, Jesus? It’s alright if Jesus is anything other than God. It’s alright with humanists if Jesus is just another prophet or just another great historical figure. In fact Jesus is just more fodder for their mountain of relativism which is akin to a pantheism where mere ideas are gods.

I think most people are longing for something that will resonate the general revelation of God’s existence within them and the God shaped hole inside that they try to ignore. They try to fill this abyss with alcohol, drugs, sex, philosophy, materialism, etc. All they know for sure is that they have not yet experienced that ultimate peace that we have learned is only made possible through what Christ has accomplished on our behalf.

The core ideology of Secular Humanism is anti-faith and therefore anti-Christian. It exalts reason as supreme as a way of knowing. The question is what is to be known? What does man need to know in order to “conquer” life. Secular Humanism developed in part as a direct antithesis to Christianity. The primary supposition must be that the universe is inherently hostile to mankind and survival is therefore man’s main pursuit in life. Man is viewed as victorious and superior in an adversarial relationship with nature. Admitting then that man needs anything outside of himself, such as a higher power, God, traditional dogma, etc. would undermine the basic presuppositions of the humanist manifesto and worldview. I doubt that anyone holding to this worldview would welcome prayer or an overt discussion of Scripture because any aspect of anything “religious” offends their sensibilities. One must approach reason from the perspective of either contextual apologetics or negative apologetics as did the apostle Paul in his Mars Hill Address in Acts 17.

Oprah, Dr. Phil, eastern mysticism, New Age fads, and ethical relativism fail miserably to apprehend the centeredness and peace of mind that is so lacking in this world of the twenty-first century schizoid man (King Crimson) where lives are so expendable as acceptable casualties of war and the love of money and prosperity gospels rule. This is perhaps the most world view most aggressively forced upon us in the mass media, schools, and ultra liberal churches teaching far to the left of Scripture in America today. This is the height of vanity and exalts vain imaginations above reason, believing that all that exists is what can be seen with the naked eye, while dismissing the validity of the supernatural. Everything is relative to the secular humanist, which is one reason why it leads to gross immorality and incredible insensitivity to the pain and suffering of others. 1 Corinthians 1:18-29 is also a good place to begin when discussing the gospel with humanists.

© 2010 Brian L Hunter

Sisyphus

Today is just tomorrow's yesterday reaching for a possession yet to come. In Christ we live and move and have our being now, while existing beyond the realm of time or mere historicity. My soul is steadfastly anchored and, despite the gray hair and the feeble knees, I press even more zealously toward the mark for the prize today as when I first held fast to this rock. As often as I am filled with God’s Spirit, is as often as I need another filling. As often as I reach the pinnacle of experience concerning the bliss of His merciful grace, I am just as constantly brought face to face with my need for more of Him. Whereas Sisyphus pushed the rock upwards in futility, I advance, being completely in the rock that pushes me, towards an inheritance gained by many stripes and the precious blood of the Lamb of God as He endured the Cross for my sake. So pressed upon am I by the tremendous weight of the glory my eyes have yet to see, that I can hardly contain the anticipation here and now. I can only respond with progressively more worship, obedience, submission, and adulation. Lord, please let it be done unto me according to the Word you have breathed forth from the beginning.

Spilled Milk

“They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” (1 John 2:19)

What the apostle John experienced was that some people profess commitment and pledge allegiance at some point and then change their minds, abandoning all consent and choosing enmity over fidelity. How many church and denominational splits are examples of this tendancy?

There is no use crying over spilled milk. Yes, we are disappointed when relationships are lost. However satisfying they may be, not every fellowship is ordained to continue throughout our lives. “To every thing there is a season, and a time to every purpose under the heaven.” (Ecclesiastes 3:1) There are perhaps places and fellowships which were profitable for a season and to which you should not return again. If there is no forthcoming fruit, i.e. love, where then is the purpose? Could it be that what we sometimes label as drama might often be progress, deliverance, and growth in development to move us out of harms way? Why should we cry over having been forgotten or cast away? When we have been discarded, dissipated, dropped, dumped, eighty-sixed, eliminated, forsaken, given up, godforsaken, jilted, left in the cold, left in the lurch, neglected, passed up, pigeon-holed, or rejected, just remember that God is perfect in all His ways and He is 100% sovereign. God says, “I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?” (Isaiah 51:12, 13) Seeming misfortune only becomes oppression in reality when the calamity outweighs the Word of God’s power in the forefront of our awareness. And so, in regards to spilled milk, as Dionne Warwick said, just walk on by.